The
We
endeavour to be charismatic, sacramental and evangelical in
our style of worship.
The
principles of
worship may be found in the following Scriptures:
In Psalm
149:1-5, Praise
the LORD. Sing to the LORD a
new song, His praise in the assembly of the saints. Let
From
these
passages, five primary aspects of worship emerge: Praise and
Worship, Teaching, Fellowship,
the Breaking of
Bread, and Prayer.
The
word "liturgy"
means "model of worship". Every church uses some type of liturgy or
model. Our
liturgy for worship is described as follows:
Praise
and
Worship:
Our
worship in song is a blend of contemporary songs and select,
spiritually rich
traditional hymns. We utilize many biblical forms of worship such as:
Clapping
and
Vocal Praise: Clap
your
hands, all you people; shout unto God with the voice of triumph (Psalm
47:1).
Lifting
Our Hands: Because
your love is better than
life, my lips will glorify you. I will praise you as long as I live,
and in
your name I will lift up my hands. My soul will be satisfied as with
the
richest of foods; with singing lips my mouth will praise you (Psalm
63:3-5).
Variety
of
Instruments: Praise
the
LORD. Praise God in His sanctuary; praise Him in His mighty heavens.
Praise Him
for His acts of power; praise Him for His surpassing greatness. Praise
Him with
the sounding of the trumpet, praise Him with the harp and lyre, praise
Him with
tambourine and dancing, praise Him with the strings and flute, praise
Him with
the clash of cymbals, praise Him with resounding cymbals. Let
everything that
has breath praise the LORD. Praise the LORD (Psalm 150:1-6).
Praying
and
Singing: So
what shall
I do? I will pray with my spirit, but I will also pray with my mind; I
will
sing with my spirit, but I will also sing with my mind (I
Corinthians 14:15).
Prophesying from within the congregation: Everyone
who prophesies speaks to
men for their strengthening, encouragement and comfort. For you can all
prophesy in turn so that everyone may be instructed and encouraged. And
if a
revelation comes to someone who is sitting down, the first speaker
should stop.
But everything should be done in a fitting and orderly way (I
Corinthians 14:3, 30-31, 40).
Teaching: -
The Word of God:
The apostle Paul mandated how the churches should give proper place to
Gods
Word.
Until I come, devote yourself to the public reading of
Scripture, to
preaching and to teaching. (I
Timothy 4:13).
Our
emphasis upon
the Word of God is primarily expressed in various ways:
Reading,
standing, and responses: Ezra
opened the book. All the people could see him because he was standing
above
them; and as he opened it, the people all stood up. Ezra praised the
Lord, the
great God; and all the people lifted their hands and responded, Amen!
Amen! (Nehemiah
8:5-6).
Jesus
read in the
synagogue: He
went to
Preaching
and
Teaching:
There is a release of power, conviction, instruction, and
direction in the preaching and teaching of Gods Word. Our emphasis is
on
providing principle-centered teaching to equip all members with a
growing
knowledge of the Bible with practical guidelines for its application to
everyday life.
You
know that I
have not hesitated to preach anything that would be helpful to you, but
have
taught you publicly and from house to house (Acts
20:20).
Fellowship:
In
our service we sometimes practice what we call the passing of the
Peace. This
is a time to greet one another in Christian love. We use a form of
greeting
that is a combination of biblical greetings. We say to one another, The
peace
of the Lord be with you, and respond with, And also with you.
While
they were
still talking about this, Jesus Himself stood among them and said to
them, Peace
be with you (Luke
24:35).
The
Greek word
for fellowship is koinonia which
means shared life.
Just
then Boaz
arrived from
The
Breaking of
Bread: -
A Sacrament -
The Lords Supper, Communion or Eucharist
The Lord Jesus Himself outlined the pattern and purpose for Communion.
This
sacrament is also commonly called the Holy Eucharist, the Breaking of
Bread,
and the Lords Supper. The New Testament believers celebrated Communion
in all
of their public services and even in their homes. We use a liturgy
based upon
the apostle Pauls instructions:
For
I received
from the Lord what I also passed on to you: The Lord Jesus, on the
night He was
betrayed, took bread, and when He had given thanks, He broke it and
said, This
is my body, which is for you; do this in remembrance of me. In the same
way,
after supper He took the cup, saying, This cup is the new covenant in
my blood;
do this, whenever you drink it, in remembrance of me. For whenever you
eat this
bread and drink this cup, you proclaim the Lords death until He comes (I
Corinthians 11:23-16).
Prayer:
During communion, or shortly afterwards, an opportunity for individual
prayer
is often provided. You may be encouraged to come forward to the front
to
receive prayer, or invited to stay for a short time after the service
so that
we can pray for you and minister to your needs in a more private way.
Is
any of you in
trouble? He should pray. Is anyone happy? Let him sing songs of praise.
Is any
one of you sick? He should call the elders of the church to pray over
him and
anoint him with oil in the name of the Lord. And the prayer offered in
faith
will make the sick person well; the Lord will raise him up. If he has
sinned,
he will be forgiven. Therefore, confess your sins to each other and
pray for
each other so that you may be healed (James
5:13-16).
Close
of the
Service - The
Dismissal and Final
Blessing:
Final
Blessing: This
is how you are
to bless the people of God. Say to them:The LORD bless you and keep
you; the
LORD make His face to shine upon you and be gracious to you; the LORD
turn His
face toward you and give you peace(Numbers 6: 22-26) and
sometimes we may
add, Now go in peace to love and serve the Lord. The congregation
responds
with, Thanks be to God.
